THE VILEST OFFENDER

Sermon Preached at Whitkirk Parish Church, Leeds

2nd Sunday Before Advent - 8.00am

17h November 2002



Will Myra Hindley, now that she has died, go to heaven? There’s a question to chew over before breakfast! Certainly her crime, or part in the murders, was one to induce revulsion in the extreme and I am far less prepared to read the details than certain newspapers are to print them. If we could predict who goes up and who goes down, she must surely be one case that requires very little thought.

There is a hymn, written by a blind American woman in the early 1870s, which tackles head on the subject of redemption. The second verse of Frances Alstyne’s hymn ‘To God be the glory’ begins

and then it hits us between the eyes

The vilest offender! I don’t know of many crimes that top abducting children, torturing them before killing them and then burying their bodies in unknown graves in the lonely moors above Saddleworth so that their families have to wait for years before they can have a proper funeral and in one case his body has still never been found. And yet the power of the redemption which we proclaim Jesus brings can even deal with this. If it couldn’t then evil would have the upper hand.

Our gospel reading talked about talents (Matt 25:14-30). It talked about what we do with the grace which God gives us. Do we allow it to work in us and bear fruit or do we dump it in a hole somewhere? Are we truly sorry for the sins that take hold of us and do we seek God’s healing and redeeming presence or do we reject it?

I don’t know what Myra Hindley did with this grace in her 36 years in prison and I don’t presume to pass judgement as revolting as I find her crimes. I do though presume to offer out hope for even the ‘vilest offender’, because that is what redemption is about; it is what God sending his Son to show his love for us means; it is the power of real forgiveness in the face of real sinfulness and true repentance. For that we can join in the chorus of that hymn and “Praise the Lord” for the “great things [God] has done”.



© Ian Black 2002



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